Difference between revisions of "A Positive Model Of Rights"
From Critiques Of Libertarianism
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| − | <onlyinclude> | + | <onlyinclude><noinclude> |
| + | == The Model ==</noinclude> | ||
A good model of rights should be consistent with observations from law, economics, and anthropology. If it is based on observation, we can call it a positive model, like other models in the sciences. (But not necessarily philosophy.) | A good model of rights should be consistent with observations from law, economics, and anthropology. If it is based on observation, we can call it a positive model, like other models in the sciences. (But not necessarily philosophy.) | ||
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For more explanation of this model and how it applies to economics, see: | For more explanation of this model and how it applies to economics, see: | ||
| − | * [[A Positive Model Of Rights]] | + | * [[A Positive Model Of Rights]]</includeonly></onlyinclude> |
| − | </includeonly> | + | == The Model's Economics == |
| − | </onlyinclude> | + | == Examples That Could Be Explained By This Model == |
