Difference between revisions of "Fallacies Of Philosophy"
From Critiques Of Libertarianism
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[[Category:Philosophy]] | [[Category:Philosophy]] | ||
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{{DES | des = A great deal of philosophy is grossly misleading from the very start.}} | {{DES | des = A great deal of philosophy is grossly misleading from the very start.}} | ||
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=== Philosophers frequently rely on illogic. === | === Philosophers frequently rely on illogic. === | ||
| − | The most famous is [[David Hume]]'s identification of the "is-ought problem". Philosophers routinely start with a statement of what "is", but then somehow illogically leap to what "ought". | + | The most famous is [[David Hume]]'s identification of the "is-ought problem". Philosophers routinely start with a statement of what "is", but then somehow illogically leap to what "ought". For a large list of 40 problematic examples, see "[http://web.maths.unsw.edu.au/~jim/wrongthoughts.html What is Wrong with Our Thoughts? A Neo-Positivist Credo]". |
=== Assumptions that do not match reality. === | === Assumptions that do not match reality. === | ||
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Often these assumptions are disguised as "apriori knowledge". Belief in a priori knowledge is touchingly naive. It is a philosophical superstition, just as souls are. | Often these assumptions are disguised as "apriori knowledge". Belief in a priori knowledge is touchingly naive. It is a philosophical superstition, just as souls are. | ||
| − | Science has a superior approach, modeling. You don't "believe" in models. You accept or reject them based on whether they are accurate enough to beat out other models. Certainty is hardly an objective of science. Science is heuristic, not certain. | + | Science has a superior approach, modeling. You don't "believe" in models. You accept or reject them based on whether they are accurate enough to beat out other models. Certainty is hardly an objective of science. Science is heuristic, not certain. And science documents where its assumptions and models fail. |
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| + | See [[Existential Comics 259: A Dialogue on Freedom]] for an example from [[Robert Nozick]]. | ||
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| + | === Calvinball === | ||
| + | Moral philosophy is [https://en.wikipedia.org/wiki/Calvin_and_Hobbes#Calvinball Calvinball]. Rules are made up as you go. Assumptions are added as needed to get the desired results. Every conclusion can be reversed by the addition of a sufficiently potent assumption. The fancy name for this is defeasible argument. The result is that moral philosophy is a post-hoc intellectual excuse for previously chosen positions. It can also serve as a quick introduction of where selected assumptions can lead, with the caveat that with minor tweaks the entirely opposite results can hold. | ||
=== Reifications === | === Reifications === | ||
The fallacy of treating an abstraction as if it were a real thing. Ideas such as "[[Inviolable Private Sphere of Rights]]" abound: indeed innumerable non-legal (moral) ideas of rights undergo reification. | The fallacy of treating an abstraction as if it were a real thing. Ideas such as "[[Inviolable Private Sphere of Rights]]" abound: indeed innumerable non-legal (moral) ideas of rights undergo reification. | ||
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| + | === Naive Folk Models === | ||
| + | Many philosophical conundrums arise because of naive folk models which we know are not true. Ideas such as objects and identity are convenient labels that for some purposes suffice but are reifications. Boundaries cannot be clearly defined and time changes everything. I am not the same as I was a minute ago: it is merely a convenient folk model to treat me so. See [[A Is A]] for some examples. | ||
=== Incomplete Statements === | === Incomplete Statements === | ||
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That's how I view most philosophical ideas such as truth, justice, good, evil, etc. While you can study the relationships between such ideas endlessly, as you can the relationships between the Chinese categories, you do not have much hope of getting to the root explanations, as we have in biology, because the unifying basis is not obvious in these far descended ideas. Starting with such ideas is a pretty clear [[wikipedia:Skyhook_(concept)#Skyhooks_and_cranes|skyhook]]. These ideas need to be explained from much simpler, preferably positivist ideas rooted in evolution, anthropology, game theory, etc. | That's how I view most philosophical ideas such as truth, justice, good, evil, etc. While you can study the relationships between such ideas endlessly, as you can the relationships between the Chinese categories, you do not have much hope of getting to the root explanations, as we have in biology, because the unifying basis is not obvious in these far descended ideas. Starting with such ideas is a pretty clear [[wikipedia:Skyhook_(concept)#Skyhooks_and_cranes|skyhook]]. These ideas need to be explained from much simpler, preferably positivist ideas rooted in evolution, anthropology, game theory, etc. | ||
| − | The science of cladistics bases classifications on shared, derived characteristics. Philosophers | + | The science of cladistics bases classifications on shared, derived characteristics. Philosophers seldom even get to a simple Venn Diagram. |
=== Glittering Generalities Of Propaganda === | === Glittering Generalities Of Propaganda === | ||
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