View source for Violence, Property, Theft, and Entitlement

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[[Category:Matt Bruenig]]
[[Category:Coercion]]
[[Category:Property]]
[[Category:Taxation Is Theft]]
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{{Old URL | url = http://mattbruenig.com/2015/01/26/violence-property-and-entitlement/}}
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{{DES | des = Libertarians do not actually care about force or coercion, but instead have strange ideas about entitlement (and then are happy to use force or coercion to protect their entitlement.) | show=}}
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{{List|title=Violence, Property, Theft, and Entitlement|links=true}}
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After a long break, I have found myself sufficiently annoyed once again at arguments regarding property that make no sense and fail to apprehend even the most basic criticisms that have for centuries been levied against them. So, I have decided once again to clarify how incoherent it is to say your views on taxes or property are driven by an opposition to coercion, force, theft, and so on.

To start, let’s create a straightforward definition of theft as a forceful taking:

Theft occurs when (1) you threaten or use force against someone (2) to exclude them from scarce material resources (3) without their consent.
Under this definition of theft, clearly taxes qualify. But, if you look closely, you’ll notice this definition actually captures all appropriation and ownership of scarce material resources. What does it mean to say you have a property right in some particular resource? It means that you can threaten or use force against everyone else to exclude them from that particular resource without their consent. A principled stand against force, coercion, aggression, and so on thus requires the conclusion that property is theft in the same sense as taxes are theft.

Once this point has been made, invariably the interlocutor (to varying degrees of awareness) adds a fourth element to the definition of theft. The modified definition of theft goes like this:

Theft occurs when (1) you threaten or use force against someone (2) to exclude them from scarce material resources (3) without their consent (4) provided the scarce material resource belongs to them.
The fourth prong is the Entitlement Prong. It essentially states that (1)-(3) are only theft when the person being forcefully excluded from a material resource is entitled to it. So, for instance, doing (1)-(3) to recover a “stolen” car is not theft on this view because the car thief does not satisfy the Entitlement Prong. Similarly, doing (1)-(3) to keep someone off of “your” land is not theft because that someone does not satisfy the Entitlement Prong either.

Under this four-prong definition of theft, it is in fact entitlement that is doing all of the argumentative work. The initial anger at “force” and “violence” and “coercion” drops out entirely. People who adhere to this definition are not opposed to those things. In fact, they are quite happy threaten and use force constantly and endlessly so long as doing so does not run afoul of the Entitlement Prong. What started as an opposition to force, coercion, aggression, and so on turns out to really be an opposition to arrangements that do not afford to each what they are entitled to.

But here’s the problem: people disagree about what everyone is entitled to. There are different philosophical theories about what belongs to each person. This means that you have to actually make an independent case for why your own theory of entitlement is correct, not just assume it in the background and thereby call all forceful actions contrary to it theft.

For example, consider the question of whether levying payroll taxes to fund old-age pensions are theft. Whether you think it is or isn’t, you actually apply the same theft test:

Theft occurs when (1) you threaten or use force against someone (2) to exclude them from scarce material resources (3) without their consent (4) provided the scarce material resource belongs to them.
Both sides agree that (1)-(3) are present (as they always are when scarce resources are being distributed exclusively to individuals). What they disagree about is whether the Entitlement Prong is satisfied. The person who thinks the payroll taxes are not theft believes that the workers are not entitled to the taxed increment, but rather that the old-age pensioners are entitled to it. The person who thinks it is theft believes the opposite. Therefore, the whole thing turns, not on the questions of force and coercion, but solely on the question of entitlement.

Ultimately, the cryer about violent theft finds themselves in an argumentative double-bind. They can use definition one above, in which case they can go ahead and call taxes categorically theft but also have to call property itself categorically theft. Or, they can use definition two above, in which case their efforts to call taxes categorically theft just vacuously beg the question on entitlement. Thus complainers about force and violence and such need to either come out against property itself or stop talking about force and violence (which they aren’t actually opposed to if they support property) and instead argue solely about entitlement.
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