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<!-- you can have any number of categories here --> [[Category:G. A. Cohen]] [[Category:Jan Narveson]] [[Category:Self-Ownership]] <!-- 1 URL must be followed by >= 0 Other URL and Old URL and 1 End URL.--> {{URL | url = http://www.jstor.org/discover/10.2307/25115569?uid=3739696&uid=2129&uid=2&uid=70&uid=4&uid=3739256&sid=21101791000187}} {{Other URL | url = http://philpapers.org/rec/COHOMI}} <!-- {{Other URL | url = }} --> <!-- {{Old URL | url = }} --> {{End URL}} {{DES | des = [[G. A. Cohen]] shreds [[Jan Narveson]]'s arguments about self-ownership, defending his own arguments in [[Self-Ownership, Freedom, and Equality]]. | show=}} <!-- DPL has problems with categories that have a single quote in them. Use these explicit workarounds. --> <!-- normally, we would use {{Links}} and {{Quotes}} --> {{Quotations|Once more into the breach of self-ownership: Reply to Narveson and Brenkert|quotes=true}} {{Text | In reply to Narveson, I distinguish his no-proviso argument from his liberty argument, and I show that both fail. I also argue that interference lacks the strategic status he assigns to it, because it cannot be appropriately distinguished, conceptually and morally, from prevention; that natural resources do enjoy the importance he denies they have; that laissez-faire economies lack the superiority he attributes to them; that ownership can indeed be a reflexive relation; that anti-paternalism does not entail libertarianism; and that he misrepresents the doctrines of a number of philosophers, including John Locke, Ronald Dworkin, and myself. In reply to Brenkert, I show that he seriously misconstrues my view of the nature of freedom, and of its relationship to self-ownership. I then refute his criticisms of my treatment of the contrasts between self-ownership, on the one hand, and autonomy and non-slavery, on the other. I also show that his attempt to exorcize the demon of self-ownership is multiply flawed. }}
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